Gautama Budha | Siddhartha - Nizam-I Alem - False Claims Explained |

Is Prophet Hz. Zulqifl Called Gautama Buddha? 

Hz. zulkifl Allah ke 1,24,000 paygambaraan me se hi ek paygambar the, halaanki unki shanaakht naa maaloom hay. inki shanaakht ka asool mukhtalif abraani (hebrew) bible paygambaraan aur deegar shakhsiyaat ke taur par ki gayi hay, jinme se do saleebi sant Ezekiel aur budhh mazhab ke baani gautam buddh hayn.

ASSALAMU ALAYKUM 
Khush Aamdeed

agarche deegar taareekhi zaraaya se Hz. zulkifl ke baare me mazeed maaloomaat hasil nahi hayn. ibn ishaaq aur ibn kasir jayse akhlaaq mufsireen ki tamam tahreereen Hazrat zulqifl ko bataur paygambarana aur sant parast shakhsiyat zaahir karte hayn. Tahqeeqaat me paaya gaya hay ki zulqifl naam ek laqab hay hizqil aleyhisselam ka. 

Türkey me maujood Diyarbakır soobe ke shahar Ergani me maujood ek makbare ko kuch logon ke zariye Hz. Zulqifl ki aaraamgaah bataya gaya hay, jo shahar ke markaz se 5 meter ke faasle par maujood ek gaar, jo naam-i makam daği se jaana jata hay; maujood hay. Hz Zulqifl ka quraan-i ilaahi me do aayaat ke makaamaat par do hi baar kuch is tarah se ziqr milta hay. Aur yaad rakhna ismail, idris aur zu alqifl teenon mastaql mazaji aur sabr vaale aadami hayn, hamne unhein apne raham ke liye qubool kiya: kyon ki ye nek logon me se hayn.

 Quraan-i kareem surah al ambiya (21) aayat no. 85-86

aur ismail, al-yasa aur zulqifl ko yaad karein jo teeno umda sohbat ke hayn.

Quraan-i kareem surah saad (38) aayat no. 48

donon hi sooraton me Hz. zulqifl ka ziqr paygambaraan-i islam ki faharist ke tanaazir me kiya gaya hay, jisme kaee deegar bhi shaamil hayn, jinka ziqr oopar vaali aayaat ke havaalon me nahi kiya gaya. zulqifl naam ka lafzi maana hay, "Do ka Maalik". ek tarah ke naam ka istmaal karte hue, jahaan ذُو dhū (ke maalik) kuch khusoosiyat se pahle khusoosiyat se vaabasta hay.

is tarah ke naam quraan me deegar shakhsiyat ke liye istmal kiye gaye hayn, jinme se ek "Zulqarnayn" naam bhi hayn aur dhu al nun (zul nun/zunnoon). qifl ek qadeem arabi lafz hay, jiska maana angrayzi me Double/Duplicate hayn, aam taur par is naam ka maana 'dohre hisse me se ek' samjha jaata hay, kuch ulama ne sujhaav diya ki is naam ka maana "Dohra muaavza lene vala shakhs" ya vo shakhs jisne do baar muaavza haasil kiya is ke sath unhone ye bhi kaha ki ye hazrat ayyoob alayhissalam ke alqaab me se ek laqab hay.

ek tahqeeq ke mutabiq iska ye bhi maana saamne aaya "qifl ka aadami" aur qifl, kapilvastu ka arabi talaffuz hay. (kapilvastu qadeem mulk-i hindistan ka ek qadeem shahar tha). 264 - 66 me jaysa ki Hz. zulqifl ke tahat islami encyclopedia ke havaale se bataya gaya hay ki Hz. zulqifl ne iraq ke shaharon meshad aur najaf aur hilah (babylon/babul) shaharon ke darmiyan muajood kefil naami shahar ka daura kiya tha. Abdul Yoosuf Ali ne apni kitab mubsirah-i quraan me kaha hay ki zulqifl naam ezekiel naam ka arabi roop hay, jo Allah ke ek nabi the.

Hz. zulqifl ki pahchan Budh mazhab ke baani gautam budh se bhi ki gayi hay lekin zulqifl naam ka maana abhi bhi bahas me hayn lekin is nuqta nazar ka mutabiq,  is naam ka maana "qifl ka aadami" hai aur qifl kapilvastu ka arabi talaffuz hay. kapilvastu me buddh ne apni zindagi ke 30 saal basar kiye the. is asool ke haamiyon ke zariye istmal kiya jaane vali ek aur daleel ye hay ki budh kapeel se tha, jo hindistan aur nepal ki sarhad par maujood ek chhote se soobe ka daar ul hukoomat shahar tha.

unka dava hay ki budh na sirf kapeel ka tha balki kaee baar unhe kapeel ka kaha jata tha, theek yahi zulqifl lafz ka maana hay. is baat ko madde nazar rakhte hue ki harf 'p' maujood nahi hay aur iske sabse nazdeek harf 'f'' hay lihaza kapeel ki naql harfi arabi me qifl ho jaata hay. is asool ke haami quraan-i qareem ki 95th baab (chapter) soorah at tin ki pahli aayaat ka havala dete hayn.

Anjeer, zaytoon, jabal-i moosa (mount sinai) aur makka ke mahfooz shahar ke qareeb.

-Quran, 95:1-3.

buddh zaraaya (buddhist sources) me ziqr hay ki buddh ko anjeer ke darakht ke neeche ilm- haasil hua tha,  lihaza asool (theory) ke mutabiq in aayaat me mazkoor maqamaat me, jabal-i moosa (koh-i toor) vo jabal hai, jahaan Allah rabbul izzat ne Hz. moosa ko apni jhalak dikhaai thi, gaar jalkar raakh ho gaya tha aur yaheen se Allah ne Hz. moosa se unki naboovvat ka aylaan karne ke liye kaha tha.

Makkatul muqarrama vo muqaddas maqaam hay, jahaan imam al ambiya Hz muhammed mustafa salallahu alayhi vasallam  tashreef laae the,  aur zaytoon ka darakht vo maqaam hay jahaan Hz eesa alayhissalam se Allah Rabbul Izzat ne unki naboovvat ka aylaan karne ke liye kaha tha. isi tarah is aayat me baaqi anjeer ka darakht vo maqaam hay, jahaan Gautam Buddh ko ilm haasil hua tha.

Deegar Shanakhtein

yoosha ibn noon, ubaydullah aur ishaa'yaa vagayrah taareekhi muslim shakhsiyaat se bhi Hz. zulqifl ki shanakht (pahchaan) ki gayi hay. 

İsaiah: 

Hazrat Isaiah Anbiyaullah ki Jammat me se hi ek nabi the in ki bhi shanakht Nabi Zulkifl se ki jaati hai magar darhaqeeqat donon ke adwaar bilkul mukhtalif hain aur ye donon Allah ke nabi the. Hazrat Isaiah Bani Israil ki taraf nabi banakar bheje gaye the jab ki Hazrat Zulkifl Babil ke nabi the.

Yoosha ibn Noon:-  

Yusha bin noon ka silsila-i nasab kuch is tarah bayaan kiya gaya hay. Yoosha ibn Noon ibn Hz. Ifraheem Alayhissalatu wassalam ibn Hazrat Yousuf-e siddiq Alayhissalatu wassalam. Muslumano ke darmiyaan inhein izzat ki nigaahon se dekha jaata hay, islami rivaayaat ke mutabiq yoosha ibn noon khalab ke sath ke un do bharose mand jaasooso me se ek the.

jinhein Hz. moosa ne us daur ke Kanan me jaasoosi karne ke liye bheja tha. Hz moosa ke intqal ke baad Allah ne Hz. Yousha ko unka janasheen yani agla nabi banaya. aur jahaan tak baat hay ubaydullah (obadiah) ki to is shakhsiyat ke baare me ab tak hamein kuch khaas malumat haasil nahi hui hayn.